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Archive for the ‘Personal Development’ Category

Occasionally I read an article that makes me really excited because it puts an idea or concept so elegantly into words that even if I’ve thought about the topic many times before, I feel like I’ve made a brand new discovery. This happened a couple of days ago when I read Toni Bernhard’s “Why Judging People Makes Us Happy.”

In the article, she explains the distinction between discernment and judgment:

“Discernment means perceiving the way things are, period. Judgment is what we add to discernment when we make a comparison (implicit or explicit) between how things or people are and how we think they ought to be. So, in judgment, there’s an element of dissatisfaction with the way things are and a desire to have things be the way we want them to be.”

When I was younger, I wanted so badly to be nonjudgmental that I often didn’t even allow myself to practice discernment. This had results about as unfortunate as you might expect.

When I started allowing myself to have opinions again, I had no idea what to do with them. Plus I’d been storing them up for quite some time. I felt like I was having judgmental thoughts left and right.

That’s why I like the idea of discernment, the middle ground of seeing the truth of what’s going on around you. Discernment doesn’t require excuse-making (for ourselves or for anybody else). It also doesn’t require us to change anything (or wish anybody would change). What it does allow for is seeing a situation as it is unfolding, for seeing how other people are acting and reacting, and for noticing how what’s going on is affecting our own states, whether that be emotionally or physically.

Discernment gives us data, the data of what actually is as opposed to wishes about what could be. Once we have data, then we can make good decisions for ourselves as to what actions we wish to take and what boundaries we might want to set. Without data, it’s hard to figure out the best way to take care of ourselves.

Let’s say I have a friend, and I notice that every time we’re together, he’s talking in a negative way. At that point I can pay attention to how that’s affecting me: Am I tired after we hang out? Do I feel more negative myself? What emotions am I feeling? Do I brush off the negativity fairly easily or does it linger for the rest of the day?

Maybe it doesn’t affect me very strongly, and I feel compassionate towards my friend because I know he’s having a hard time, in which case I don’t have to do anything at all. Or maybe I’m feeling drained or some other way that I don’t like feeling, and I realize I only want to spend time with my friend when I have a certain amount of energy. Maybe some other stuff is going on in the friendship too, and I decide I need some distance. Or maybe I have a conversation about it with my friend. All of these choices are fine, and they simply depend on the dynamics of that particular friendship.

Discernment and then action move us away from the blame game. Instead of thoughts of “it’s her fault, and why does she have to be that way?”, we move to “what do I need to do to take care of myself?” Taking care of ourselves is something we can act upon, and doing so allows us to have more compassion for those around us.

What do you think? Do you agree with Toni Bernhard’s definition of discernment vs. judgment?

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In my ongoing quest to stop being a perfectionist and instead just be a human being, I have found the following strategies to be useful.

1. Get a dog. Dogs don’t care if you’re perfect; they only care that you love them.

Portrait of a Devoted Doggie

2. Reframe the idea of perfection. Decide it is impossible, or decide it encompasses more than a single rigid definition, or go all philosophical and decide that imperfection is perfect in its own way.

3. Spend time around people who appreciate your natural strengths.

4. Spend time around people who are okay when you falter.

5. In fact, spend lots of energy finding awesome people with whom to surround yourself. This helps with all sorts of things if you are paying attention.

6. Distinguish between situations in which you must present yourself professionally at all costs and those (often in your personal life) in which you have some more leeway.

7. For the latter, force yourself to be honest. Especially when you really don’t want to admit that you need help or that you’re having a rough time.

8. Accept that not all people are going to understand or believe your honesty. Change your response to this from a panicked “I must seek their approval at all costs” to a shrug. Be grateful for those who are supportive. (And if none of those exist in your life yet, go back to number 5 and try some more. They are out there.)

9. Remember that you are one person and that therefore you cannot do all the things. Even if other people want you to. Even if you want to.

10. Realize you can’t control everything, and that perfection doesn’t automatically equal happiness.

11. Actually, not only does perfection not equal happiness, it sometimes equals stress, burn-out, dysfunctional relationships, isolation, and despair. Remind yourself of its downsides when you’re having trouble letting go.

12. Embrace the cheesiness and tell yourself you love yourself. Tell this to yourself even more when you think you’ve fallen short.

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Photo Credit: chiaralily via Compfight cc

The scene: A spring afternoon on a concrete patio with metal tables and chairs, close to the train tracks. A slight breeze keeps me worried that I should have brought more than my thin sweater, worried enough that I order a hot drink in spite of the sunny weather. A large dog lays with his head between his paws, gazing with eyes big enough that many of his actions automatically become characterized as mournful even though that’s not his personality at all.

My friend is telling me about a conversation she had with a customer service representative over the phone. After explaining recent events and how they pertained to the issue in discussion, the woman told her, “Don’t worry, now you’re getting the chance to start over.”

I say, “Don’t we all start over at one point or another?”

***

I have thrown away a bowl full of leaden gingerbread dough. I have discarded ten thousand words and started a novel from scratch (and felt grateful it was only that many). I have graduated, I have moved, I have ended relationships, rekindled relationships, started relationships. I have obtained employment, lost employment, quit, and changed careers. I have opened and closed a business. I have walked out of a lobby at a convention and sat for twenty minutes in my hotel room before coming back out and starting again. I have spent months recovering from physical injuries, only to re-injure myself and go back to the beginning of the process. I have rebooted my computer, my phone, huge strands of my life.

So I guess you could say I start over a lot.

***

A friend of mine moved recently, and in the process, she got rid of a ton of stuff. She hardly has any books left (she mostly reads electronically these days), most of her kitchen cabinets are empty, she’s getting rid of big pieces of furniture. I thought to myself, “Wow. This is the way to start over.”

By contrast, when I start over, I tend to carry everything with me: my experiences, my memories, my baggage, and physical mementos from the past. It’s certainly the bulkier way to go. But there is no one right way to start over. There is the way that feels right at the time.

My kitchen cabinets are full. But I do have an empty bookshelf.

***

The title of this post suggests that I’m going to offer up advice or maybe a list of ten bullet points summing up the process of starting over. But this time I don’t have a list for you.

Starting over is hard. A lot of that is because of the fear that often comes with it, the fear and the not knowing and the what if game. And starting over is stressful. If you look at the Holmes and Rahe Stress Scale, you’ll see that almost all of the most stressful events in life have to do with change: beginnings, endings, and starting over.

So really when we’re talking about how to start over, we’re also talking about how to be kind to ourselves and how to be resilient and how to deal with stress.

When have you started over?

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I am tired of apologizing.

Expressing empathy and sympathy? I’m all over that. But I’ve spent way too much of my energy apologizing for things that have nothing to do with me.

And you know what? I’m not sorry.

  • I’m not sorry that I may have different priorities than other people .
  • I’m not sorry that I have things I want and things I need.
  • I’m not sorry that I want to be treated with respect and consideration.
  • I’m not sorry for the life choices I’ve made, even if people don’t agree with them or understand them.
  • I’m not sorry that I don’t want to discuss my financial situation with strangers.
  • I’m not sorry that I have a different sleep schedule from the norm.
  • I’m not sorry that the ways in which I spend my time are not obvious.
  • I’m not sorry that I notice and sometimes point out sexism and misogyny in media.
  • I’m not sorry for my own opinion and assessment of myself.
  • I’m not sorry when I choose to say no.
  • I’m not sorry that I can’t be perfect.
  • I’m not sorry when I refuse to take on other people’s issues willy nilly.
  • I’m not sorry for the existence of my emotions.
  • I’m not sorry for standing up for myself.
  • I’m not sorry for communicating.
  • I’m not sorry for being complicated.
  • I’m not sorry that we don’t have every single thing about ourselves in common.
  • I’m not sorry when people won’t take care of themselves. I feel sad about it, because I know how bad that feels, but I am not responsible for the choices they make and the pain they put themselves through.

This is what it looks like to not be a people pleaser. You start apologizing a lot less frequently. Instead you communicate, and you compromise, and you take responsibility for yourself and your actions, and you surround yourself with people who are willing and able to take responsibility for themselves and their actions, and when you screw up on occasion, you apologize and make amends, and everything works out a whole lot better.

Stop apologizing for yourself. Start living instead.

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Here’s a new word I learned recently. I found it on Jonathan Carroll’s Facebook page, and he found it on this neat Tumblr. As is often the case for me, I’m not completely sure how to pronounce it. But I love it all the same.

Metanoia – the journey of changing one’s mind, heart, self, or way of life

At a party this weekend, someone asked me what I’d been thinking about lately. I was momentarily flummoxed because I’ve been so busy and preoccupied, I don’t feel like I’ve been thinking as much as I normally do. But now, a few days later, I realize the best answer would have been, “I’ve been thinking about metanoia.” Because really, I’ve spent a lot of time thinking about self change over the past few years.

At its heart, metanoia involves crystallizing priorities and learning to know yourself as well as possible. It’s hard to change something when you don’t understand what’s there to begin with. Strangely, it sometimes feels more like remembering than anything else. Remembering who you are, and remembering who you’ve always been. That knowledge becomes the starting point for whatever change you wish to create.

Surrounded by three of my dearest friends, I am very much myself.

Surrounded by three of my dearest friends, I am very much myself.

“Remember who you are.” That was my advice to a friend of mine this weekend, the only words I had to offer. It’s so important, isn’t it? Because without that, we can become so very lost or muddled or distracted. And we worry about what happened before and what is going to happen later and we compare ourselves to other people and measure ourselves against other people’s visions of who we are, instead of remembering that other people have nothing to do with our essential knowledge of ourselves. Good people can help support us while we take the journey, but it’s a discovery we must make on our own.

So metanoia is essentially taking yourself by the hand and saying, “Hello, you. Let’s take a walk down by the stream and lay down on the mossy bank and talk for hours and hours. And I will do my very best to listen carefully to what you have to say. I will listen to the good parts, the parts that make your heart soar and your body sing and your mind dance. And I will listen to the dark parts, the parts that are difficult and scary and secret and that you maybe wish weren’t true. And I will love you for all those parts, even the parts that I want to change, and then together we can decide where we want to go next.”

Remember who you are, my friends. Treat that knowledge like the precious thing it is.

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You know how people say that as you get older, you stop changing? They see the teens and early twenties as this turbulent time as you explore and establish who you are, and then your identity is set, and you are who you are.

This idea of selfhood has always disturbed me. I have never wanted to become set. I enjoy playing with identity, whether it is through writing characters, wearing clothes and costumes, playing RPGs, or acting on the stage. I like thinking about why I do what I do, and why people in general do what they do, and what influence society and families and past experience has on our emotions and decisions and worldviews.

But recently (and by recently, I mean ten minutes ago), I realized my own relationship with identity is more complex than that. Because I do believe there is an unchanging core of myself, of Amyness, that has existed as far back as I have memory. Just as I can look at old photographs of myself and see my current face in the chubby cheeks of two-year-old Amy, in the gawkiness of nine-year-old Amy, behind the huge glasses of teenaged Amy, so I can feel an ongoing sense of self that has persisted throughout my lifetime.

Yes, the title of this post might be a thinly veiled excuse for a cute dog photo.

Yes, the title of this post might be a thinly veiled excuse for a cute dog photo.

My friend Rahul wrote in one of his excellent essays: “I wonder if individuality is something that deepens in you when you start to live purposefully.” To come at the same idea from a slightly different direction, I think that through life, we can grow in ways that bring out and express our own individuality with greater strength and clarity. And these changes that we can make that allow ourselves to shine out ever brighter, these changes are what I am personally committed to and what I hope will never stop, no matter how old I become.

I have spent the last few years completely dedicated to change. Some of that evolution has been documented here on the blog, most explicitly through my backbone project. What I realize, though, is that I haven’t been changing the core of who I am. That sense of self is my foundation, the part that by never changing allows me to have the strength to challenge myself and my assumptions and make so many other changes. What I have been changing are my attitudes, my behaviors, my reactions, my understanding, and my choices. I have the freedom to change so much because ultimately, I am already so grounded in who Amy is that my core identity can survive through any changes I care to make.

And through all this change, I see the juxtaposition that so many of us struggle with. On the one hand, we want to be the same. We want understanding and empathy and sympathy, we want people to like the same things we like, we want to have that sense of connection that can come from sharing. But simultaneously, we want to be different. We want to rebel, we want to express our individuality, we want to be SPECIAL. And there is a push and pull created between these two opposing desires.

Only they’re not opposing at all. We can be both ordinary and special. We are all the same in some really basic ways. But each of us also has that core of identity that makes us who we are, whether we are consciously aware of it or not, and each core varies ever so slightly from every other core. And each of us has our own slightly different point of view as we travel through life. And this different selfhood and different perspective makes us special even as we are awash in sameness. In a similar way, we can be changing like mad even as we’re always ourselves.

Isn’t it neat the way that works out?

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“The irony of commitment is that it’s deeply liberating – in work, in play, in love. The act frees you from the tyranny of your internal critic, from the fear that likes to dress itself up and parade around as rational hesitation. To commit is to remove your head as the barrier to your life.” – Anne Morriss

My friend posted this quotation on Facebook the other day, and I’ve been thinking ever since about the relationship between commitment, fear, and change.

Commitment is, in a way, about leaning into the fear. Because once we become wholly committed to something, then we have something to lose in a way we didn’t before, and that can be really freaking scary. And commitment is about change, because even if it doesn’t cause any outward differences, it transforms what’s going on inside our minds and hearts. It alters our personal stories.

To commit fully is to feel naked and exposed. It is to drop any facade of insouciance or nonchalance. It is almost a confession, that this, this is something I’ve chosen to pour my heart, my energy, my time, and my passion into.

Commitment doesn’t come with any guarantees of success. If it did, it wouldn’t be nearly so interesting, so raw, so immersive in that which is vulnerable. But it does, as Anne Morriss says, remove our heads as barriers. It allows us to throw ourselves completely into our lives. It allows us to choose the kind of lives about which we can later sit down and write memoirs.

Photo Credit: thomas_sly via Compfight cc

When I think about my life, I realize that I couldn’t have followed through on the really hard things I’ve done without deep commitment. I couldn’t have gotten my college degree or had a senior recital. I couldn’t have moved to London. I couldn’t have started my own business. I couldn’t have become a writer. I couldn’t have engaged on a personal and emotional level with the people who are important to me. And I couldn’t have changed who I am and how I relate to the world.

All of those things involved risk and the chance of failure. All of them allowed the possibility of someone saying no, of things going wrong, of heartache and disappointment and mistakes, of me wimping out. All of them scared me.

When I arrived in London with my two gigantic suitcases, just out of college and with a freshly broken heart, a friend met me at the airport and helped me get to the place I was staying. And then he left, and I sat there, and I thought, “Oh my god, what have I done?” And then I cried. But the next morning I got out of bed and I left my flat and I explored London. Because I was committed to being there and having the richest experience I could, even though I was lonely and scared and didn’t know what I was doing.

There are so many times when I feel like I don’t know what I’m doing. Commitment helps me lean into the fear and discomfort of that feeling, and do it anyway. If we want to put ourselves out there in the world, if we want to try to do amazing things, I think that kind of commitment is necessary. The commitment gives us the permission we need to really go for it.

Commit and be free. I like that. It’s the kind of complex idea that requires a lot of thought to see the layers of truth it contains.

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“There’s always been a bit of the Princess archetype in you,” she said. (And she’s totally right; there always has.) “And I thought you had manifested that for yourself, that your life was settled and you had gotten your happily ever after. It wasn’t that I didn’t want to, but I didn’t see you.”

In her talk on vulnerability, Brene Brown says that the word courage comes from the word coeur, French for heart. What is courage? She says it is telling the story of who you are with your whole heart: in other words, allowing yourself to be seen, choosing the authentic. It takes courage to tell our stories. It takes courage to be honest and open. And it takes courage to infuse our artistic work with truth.

Coeur.
Photo Credit: Miriam Cardoso de Souza via Compfight cc

She also mentions the importance of having the courage to be imperfect. And let me tell you something about the Princess archetype. It’s not all bad: it includes a healthy dose of positivity, some chirping birds, romance and adventure. But it also contains no space for imperfection. The Princess in the fairy tales is perfection in essence: she is beautiful and charming, she is talented, she can sing and play music and dance and speak twenty languages, she always knows what to say, she has a sweet disposition, and she never ever feels angry or tired or upset. She can only feel fear when she is in danger as a plot device to allow the prince/knight/fool to rescue her, self-actualize, and win her as a prize. And she is always brave and smiling.

Being the Princess means not being seen for yourself.

I have been the Princess. I have tried to be perfect in every possible way. I have worked to be attractive and charming and to always set people at ease and know the right thing to say.  Whenever I have made a mistake, it has meant falling short of impossible standards. I have tried to please everyone and hate admitting that I need anything at all.

And yet, it has only been through surrendering the Princess archetype that I could begin creating the life that I want. It has only been through searching for people who don’t need me to be that Princess that I could finally be me, with everything that encompasses. It has only been through finding my coeur to begin to tell my story that I could create authentic connections with other people. Being able to see other people and being seen yourself, as it turns out, go hand in hand.

When I think of all those years I was trapped in the tower of Princess-hood, I feel very sad. Now that I’ve rescued myself, I try not to be perfect with appropriate imperfection. I don’t always smile. I am not always brave. I sometimes put my own needs first, and I am allowed to ask for things. There is space for me to have emotions. The world doesn’t end when I can’t always be strong.

It feels very strange to not be a Princess. But also very right.

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This weekend I got a question on an old post of mine that I thought deserved a longer response. The post is on the topic of the difficulties of being a free spirit, and the commenter asked: “”What do you do when you falter? How do you stay strong in the face of judgement?” Both excellent questions.

What do I do when I falter? And oh wow, do I falter. Most of us do. It’s hard to make unconventional choices, and it takes a fair amount of courage, and sometimes my supply of courage feels like it’s running short. What to do about this indeed?

One answer is to pay attention as much as we can, so at least we have a chance of noticing when we’re faltering. And once we’ve noticed, we can allow ourselves to be gentle about it. It’s fine to feel the fear, the discomfort, the wish that the choices that seem so much easier would be the right choices for us. But we also need to remember the why’s. Why do we like being free-spirited? Why do we prefer considering options instead of making the default choice? Why is this better?

When I falter, I remind myself of my experiences of doing what others expected or wanted rather than what I wanted, and how that usually turned out poorly. I give myself my own personalized pep talk. And because I’m a planner, I develop a plan for getting myself back on track, which might include getting additional support.

Photo Credit: bogenfreund via Compfight cc

Far more difficult in my own experience is staying strong in the face of judgment. Being judged is such a creepy-crawly, uncomfortable experience. And even though it so often is all about the person doing the judging rather than the person being judged, it still feels very personal.

The first place to look is to ourselves. If we encourage our own minds to be judgmental and critical of ourselves, then we’ll feel that same sensation of judgment coming from the outside as well…even if it doesn’t actually exist outside at all. So we need to be kind to ourselves while developing our own sense of worth. The more we believe in ourselves, the more confident we become. And the more confident we become, the less it matters what other people think, and the easier it becomes to remember that their judgments are more about them than about us.

It’s harder when the judgments are coming from people whom we care about: our family and friends. Sometimes their voices become so loud that we internalize them and can hear them criticizing us even when they aren’t present. And because we value their opinions, it can be harder to tell the difference between genuine concern and viewpoints respectfully expressed and more manipulative and painful judgments.

For this, I am a big fan of setting boundaries. When we’re not used to having boundaries, it takes a lot of practice. Really a lot. And not only that, but people can become quite judgmental about the fact that you have boundaries in the first place. But it’s psychologically healthy to have boundaries, and over time they become super effective. You’re allowed to decide what you’re going to do with your life, and you’re allowed to take care of yourself. (I could write entire books about boundaries. In fact, people have, and here’s my favorite.)

So, in summary, here’s what I do when I falter and when I’m having trouble with the judgments of others:

1. Be mindful so I notice what’s going on.
2. Self pep talk, reminder of why what I’m doing is awesome.
3. Get support, make a plan if necessary.
4. Work on increasing self esteem and minimizing my own critical judgments.
5. Set boundaries with other people and take those boundaries really seriously.

What do you think? How do you stay strong in the face of judgment?

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A few weeks ago I got to have a conversation with a respected Buddhist teacher. I asked him if it ever got discouraging, working with people who are stuck in one place and seemingly unable to dislodge themselves. And I’ve been thinking about his answer ever since.

People change when they want to change, he told me. And if they don’t want to change, there’s nothing else to be done. Even when they do want change, the process is difficult and sometimes the desire alone is not enough. And sometimes people are so caught up in their own stories that they really don’t want to change. They’re comfortable in their suffering.

I know exactly what he meant, because I’ve been comfortable in my suffering in the past. It’s a strange way to think about things because of course, being comfortable in suffering is often vastly uncomfortable. The key is in its relativity: that however uncomfortable the suffering might be, it is less uncomfortable than the alternative. It is less uncomfortable than the prospect of what change might mean.

Photo by Graham.

However, it is not only fear of change that is a driver here. It is also an inability to imagine anything different. It’s so easy for us to become caught up in our worldviews to the point that we don’t remember that other worldviews even exist, much less have the possibility of being equally valid. It’s easy to become blinded to anything outside of our experience. It can be easy to expect the worst, and by expecting it, summon it into our lives. (And we might not even realize we’re doing this, because it might not feel like expecting the worst; it might simply feel like maintaining the status quo.)

We act based on what we know. So when we wish to change, we often must change not only what we are doing but also what we believe to be true. We must question what we believe to be within the range of possibilities for ourselves.

I believe in our capacity to change with an almost desperate fierceness. I have to believe in it that way because I’m right in the middle of it, and it’s hard, and I don’t want to falter in my resolve. I often feel like I’m working five times as hard as usual. This process rinses and repeats, often from the tiniest stimulus: how do I feel? where is that feeling coming from? is there a way I can think about this differently? is this part of the new me or the old me, the new world view or the old one? if it’s the old one, can I let it go? how can I use this to open more to the world?

It is quiet work. For the most part, the outside world remains unaware that it is happening. Sometimes a friend offers me a helpful hand. Sometimes that help is a distraction, the space to laugh at it all, or just the reminder, “Take some downtime, Amy.” Because while it may be quiet work, it is also tiring, making myself new.

But I’ll let you in on a secret. My imagination is working, and I can picture it now: where I want to go. Where I am going. And who I’m going to be. There was always that part of me imagining what I secretly wanted but thought could never happen. Only now I believe in it. That belief makes it almost close enough to touch. (Maybe I’m already touching.)

Whatever it is I’m doing, it’s no longer a comfortable suffering. Instead it’s something that reminds me what it feels like to be alive.

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